Philippians 4:8 -- Characteristics of the glory of God seen in Jesus Christ

Texts : John 1:14 (opens in new window)
Philippians 4:8 (opens in new window)

The first chapter of John is well-known as an explanation and description of how The Word (Jesus Christ) became a man and came to live upon this world.  John 1:14 describes how Christ “dwelt among” the disciples and how His glory was evident and “full of grace and truth”.

What is this glory?  We often say that our objective is to “bring glory to God”.  What does that mean?

John is saying that Jesus Christ is the glory of God.  And that Jesus was making known God in all His glory.  Some aspects of the glory of God – or of glory in general—are:

1. Glory must be revealed.  It does not exist until it is seen and made known.
2. Glory is excellent.  Things that are glorious are not humdrum, not ordinary.
3. Glory is victorious.  In Jesus, we see the victory of Life over death, of mercy over misery, and of grace over sin.

This brings us to the well-known passage in Philippians 4:8.  In this verse, Paul defines a number of wonderful things to think upon.  Although one can think upon what is true, honorable, just, etc., without thinking directly of Christ, these characteristics are most perfectly embodied in the Lord Jesus.  As John put it in John 1:14, Jesus is the glory of God.  The glory of God in Jesus Christ is displayed in each of these attributes.  Let’s consider them:

1. Whatever things are true – this word means “not hidden”, “unconcealed”, “manifested”.  Something that is true is an actual occurrence, an event that can be trusted.
2. Whatever things are honorable – synonyms: “venerable:”, “revered”.  This indicates something that is deep, substantial, weighty, grave.  This is in contrast to the shallow, even flippant, examples of Christianity we see around today.
3. Whatever things are just – This word means “is as it should be, always.”  Christ is what he should be, always, as He ever lives to make intercession for us.
4. Whatever things are pure – The idea of this word is things that excite reverence, things that are free from carnality, modest, immaculate, and unmixed with error.  Christ exemplified purity, in that He was “holy, harmless, and undefiled”.
5. Whatever things are lovely or loveable – This word is not found elsewhere in the Bible.  It is a completely subjective idea – what is lovely to one may not be to another.  But Paul was certain the Christians in Philippi would know what is truly lovely, and would know that true loveliness starts with the loveliness of Christ.
6. Whatever is of good repute – These are things that sound well, that are words of a good omen, or words of good will toward others.  The “good news” of the gospel of Christ is the ultimate word of good repute.
7. If there be and virtue – Moral goodness, excellence in thought, feelings, and actions.  Again, Jesus is our Example of virtuous life.
8. If anything is worthy of praise – or commendable.  Who is more worthy of our praise than our Lord and Savior?

As we consider these things, let us strive to consider Christ and to think upon Him – the glory of God – in the days ahead.

Philippians 4:10-19 The discipline of Christian contentment

Text:  Philippians 4:10-19 (opens in new window)

This section of Philippians deals with the concept of Christian contentment.  But this section should not be considered in isolation from its chapter.  Contentment is not possible without rejoicing in the Lord.

Three key factors are required for Christian contentment.  Each is intertwined with the others, and cannot really be had without the others.

First, gratitude, or thankfulness to others.  Primarily, we should be thankful to God Himself.  We have much to be thankful to Him for both in our current physical condition, and in the vast spiritual blessings He has given us.  Secondarily, we should have gratitude towards other people.  We are needy.  Each of us is not an island; we need others.  We must be willing to give to others and have the humility to recognize our own needs and make them known so that we may receive from others.  Paul, clearly, was thankful for the Philippians and how they shared with him (v. 15 and 16).

Second, we must be able to content ourselves with our current circumstances.  Are we worrying and doubtful?  Is our level of contentment based on our circumstances?  Contentment requires self-discipline.  We are responsible for our own state of mind and can control it by what we think upon.  We must rise above comparing our situation with what others have, and rest in the knowledge that God gives us what is good for us.

Paul says in verse 12 that “I have learned the secret” of contentment.  Contentment is a discipline that may be learned, that may be reached in greater degrees.  It is something we all are working on.

The Puritan Jeremiah Burroughs, in his book, “The Rare Jewel of Christian Contentment” outlined a number of items for consideration in pursuing the discipline of Christian contentment:

1. Subtraction – Subtract our desires (the “I want this”) from what God has given us.
2. Addition – Consider our sin.  Is God teaching us something through the difficulty we are in?
3. Change the evil of our circumstances into good – Afflictions create growth.  Change the “bad times” into “good times” – times of being closer to our Savior.
4. Always do what is required of you – Continue doing what we know we should do: having devotional times, praying, etc.  This requires discipline.
5. Make God’s will your own will – Not a begrudging acceptance of what God has for you, but a joyful embracing of it.
6. Purge out the root of bitterness – Eliminate contentions that cause jealousy, envy, and discontent

Finally, look to Christ for contentment.  Paul said “I can do all things through Him who strengthens me”.  We can say the same.  God has enabled us to do all that He has called us to do.  He has given us the strength to triumph in whatever circumstances we are in!  As a final encouragement, remember that “Godliness with contentment is great gain” (1 Timothy 6:5)

Philippians 4:6-9 (Part 2) -- God meets the needs His people

Text: Philippians 4:6-9

The entire section of the first nine verses of Philippians is one cohesive unit. The individual thoughts within are interrelated. As mentioned in the previous section, these verses are a gold mine of Bible riches.

In this section, we see the needs of the people of God. First among those needs is a need for a "guard". We need our hearts and minds guarded (v. 7). The phrase "hearts and minds" describes a totality of man's thinking, emotion, reasonings, and doing.

Do we feel the need for a guard? Are we faced with the knowledge of our inadequacies? Do we live out this knowledge in day-by-day dependence on God? We are inadequate; we need a keeper.

We need a keeper for our spiritual selves. We must live with constant awareness of the dangers we face. We face dangers from outside in a wicked world that seeks to tear us down, and dangers inside from remaining sinful tendencies within us, such as pride and self-centeredness.

Also, we need a keeper for our physical selves. We are at risk from ailments, illnesses, and accidents.

Secondly, we need God to be with us. We know, intellectually, that God is with us at all times. We know "where two or three are gathered", God is in our midst. But we need more than just the head-knowledge that God is with us -- we need God's manifest presence, for God to speak to us in an undeniable manner.

Let us not take God's presence for granted! When we meet together for worship, let us be coming together in the earnest hope that He will be there, speaking to us through His word, enabling us to worship by His Spirit, changing our hearts and lives to make us more like Him.

Paul discusses prayer in this section: "in everything by prayer and supplication with thanksgiving let your request be made known to God." What is prayer, beyond just making requests to God? Real prayer involves entering into a oneness with God. If you have a relationship that allows you to go into the presence of God, that is prayer.

And the result of this communion is "the peace of God which surpasses all comprehension". It has been said that this peace is "felt by all the truly godly, but can be explained by none." Let us seek to enter more fully into this communion and be fuller partakers of this peace!

Philippians 4:1-9 (Part I) How to Live in Harmony: Rejoice Always!

Text: Philippians 4:1-9

This section in Philippians may be one of the most preached-upon in the Bible. This is a "goldmine" section of verses, full of deep riches to be discovered.

In the first verse, Paul encourages the Philippians to stand firm in the Lord. Paul's language demonstrates his deep love for these believers, his "joy and crown" and his "beloved". He would hate to hear that they had in any way slipped back.

The next two verses, (v. 2 and 3) are particularly interesting. Paul urges two women, Euodia and Syntyche, to live in harmony in the Lord. We know that these are fellow laborers in the gospel with Paul. True Christians and even effective workers for the gospel can and will have disagreements.

Beyond that, Paul urges the reader, his "true companion" to help these women. Our goal and priority among the body, the church, is to not allow divisions and strife. We must banish bad thoughts about one another. If we have disagreements, we need to go to each other. We should seek to be peacemakers, trying to facilitate reconciliation among the brethren, never spreading gossip and causing strife.

Verse four is extremely well known: "Rejoice in the Lord always; again I will say, rejoice!" Considered in the context of this passage, it seems as though Paul is saying, "I know there will be disagreements and differences, but this is how I want you to work them out: "Rejoice always!" You cannot maintain an attitude of bitterness and rejoice at the same time. This is so important to Paul, he says it a second time!

What does it mean to rejoice? What is the joy of a rejoicing Christian? It is "joy", not "happiness". The pursuit of happiness is what we see in the world around us, and it is an endless pursuit because this happiness is strictly external, based on our circumstances. Yes, we can change our situation, buy some new "stuff" and be happy... for a while. But the happiness wears off and then what? Or what if our situation, for whatever reasons, is not a "happy" one?

The Christian's "joy" is an inward thing. It is a fruit of the Spirit (Galatians 5:22,23) (and is not limited by "any law" - you can't rejoice too much!) Inner joy is a supernatural thing the Holy Spirit has given to all Christians.

Our joy as Christians is not affected by external situation. We rejoice because of what Christ has done as our High Priest to bring us into a relationship with Him. We rejoice because He preserves and keeps us -- we are not kept in relationship with Him through our own righteousness, but it is all of Christ; He continually keeps us. So we rejoice in being in Christ and being one with Him. This rejoicing is all through the Bible, in the Old Covenant as well as the New.

Is it possible for a Christian to have inward joy and not to show outward joy? How absurd! Christians should have outward joy more than all others; we should be known as people who are rejoicing no matter what our situation is!

Verse 5 continues on the theme of getting along: "Let your gentle spirit be known to all men." Other translations use the word "moderate" or "forbearing spirit". The meaning is clear: Christians should have a willingness to get along with, to agree with, their brothers and sisters in the Lord. We should live at peace with all men, gently bringing along the weakest of the brethren. We should show reasonableness, and not be unduly rigorous about secondary matters. Someone who always insists that his way is the only way, who always demands his "just due" is in violation of this principle.

We should remember that "the Lord is near". He is with us at all times, to help us and see us through. Is this just a theological truth to us, or are we experiencing it in our lives in a real way? The truths in this rich section are not to be merely known with the mind, but to be deeply experienced: God being near to us, the "peace that passes understanding".

More to come next week...

Philippians 3:13-17 -- Forgetting what lies behind and pressing on to what lies ahead.

Text: Philippians 3:13-17

In this section, Paul offers himself as an example for the Philippians to follow. As we saw in the previous passage in Philippians, Paul has no confidence in himself. Yet, he has confidence in the Lord to make him a worthy example to follow. He exhorts us to follow him, as he is following Christ.

Four observations can be made from Paul's exhortation to follow his example. First, observe that Paul calls his audience "brethren" (v.13). Paul - a man who wrote so many of the epistles in the New Testament - is not on a special plane above all other believers, and that is reflected in the way he addresses his readers. He is "just" another brother, one of us. He knows he hasn't reached perfection. He has been humbled by Christ. He still has no confidence in himself and knows he needs to be brought further along by the Lord.

Secondly, Paul is putting forth a great effort. He's not satisfied with where he is; he's pressing on towards the goal. And he is not dwelling on the past. We can fall into two main traps in dwelling on the past: excessive fondness for God's workings in the past, resulting in nostalgia and discouragement that things aren't as good as the old days. Or, brooding over past sins now forgiven to the point of discouragement and despair. Paul could have fallen victim to both of these tendencies - discouragement that he was now in prison after a vibrant missionary career, or depression over regrets for the sins he committed against the church as Saul. But he does neither -- he forgets all these things in the past and presses on. Likewise, we should leave behind forgiven sins, arguments, bitterness, strife, etc. -- all these things that so easily entangle us -- and press ahead to the goal.

The goal! That is the third point. Paul has his eyes fixed on the target! What is our goal? Hopefully, it is the same goal as Paul had: hearing his Master say "well done" at the end of his life. We know that we will not achieve perfection in this life, but we strive for it, being convinced that we will one day take on a renewed, glorified, sinless body.

A fourth observation concerns the nature of our goal. Paul says that he presses on "for the prize of the upward call in Christ Jesus." We are called to aim for this goal. We are not in panic mode, trying to possibly reach an uncertain goal. Rather, we are in a race that is certain. This is God's calling, and we can strive toward the goal with confidence of achieving it.

Verse 15 contains a very mild exhortation. Paul is essentially saying, "Those who are mature will be of a same mind. Pay no attention to those who have a different attitude (for example, that sinless perfection can be instantly achieved, or that Christians should just "let go and let God", rather than striving for holiness.) These people are just immature in the faith and Christian walk. God will eventually teach them."

A further exhortation is contained in verse 16 - we are called to keep living by the standard to which we have attained. Christians are called to live a thought-out, disciplined, and regulated lifestyle. Note that these are very general principles, not a Step A, B, C approach to godliness.

Some people may have a defeatist attitude towards striving for holiness. "Nobody's perfect," they say. Our mark is perfection, however. We are called to give a complete effort to live a disciplined life intent on on giving glory to God and pleasing Him in whatever we do.

Philippians 3:4-12 Paul's example of counting all things as loss in light of Christ

Text: Philippians 3:4-12

In this section of Philippians, Paul offers his own life experience as a personal example to the Philippians. First, in verses 4-6, he describes his life as Saul. He was a "Hebrew of the Hebrews". He was the ultimate specimen of law-keeping, of zeal, and proper heritage.

However, in verses 7 and 8, he states that all those things are as nothing compared to knowing Christ. Actually, he states that they are worse than nothing, as dung, in comparison.

The application of this can be made to our own lives. Like Paul, we may be thinking we are "doing the best we can". Like Paul, our best is not good enough to be made right with a holy God who can only be satisfied with perfection.

So why was Paul so enamored of Jesus? Why did gaining Christ make all his astonishing previous experience so repugnant to him? Three components of the answer can be found in the following verses.

First, in verse 9, Paul describes how he has received righteousness. He could not achieve righteousness through obedience of the Law, as hard as he tried. But Christ's righteousness - a righteousness from perfect obedience and submission to the Father - is imputed to those who have faith in Christ. This is justification, by grace through faith.

Secondly, in verse 10, Paul describes the great value of knowing Christ. For him and for us, knowing Christ involves much more than just mental assent. It includes a mental understanding and an application of that knowledge to our lives. And it includes an intimate personal relationship, a union with the thing that is known. This is sanctification, a growing understanding of God affecting our lives.

Paul had "resurrection power" (v.10) of the Holy Spirit empowering Him to live this new life. He experienced the fellowship of Christ's sufferings. This isn't referring to some means of earning favor with God through physical affliction. Rather, by experiencing sufferings (mental or physical), we can obtain a deeper understanding of Christ. It is a way He can only be known by those who follow Him.

Verse 10 mentions that Paul wished to be conformed to Christ's death. This is to be understood in a spiritual sense, rather than a physical one. We are conformed to Christ's death when we die to our own selves, our own ambitions and desires, and take on the trust in God that Christ displayed. His death was an utter emptying of Himself, a life of complete self-giving love.

Thirdly, Paul looks forward to His resurrection from the dead. He is saying that in whatever path God has ordained for his life, he will follow Christ, living with Him, dying with Him, and following Him to live in eternal glory. This is glorification.

Paul concludes in verse 12 by acknowledging that he is not perfect (although positionally he is perfect in Christ). His imputed righteousness is perfect, but his imparted righteousness is still being worked out. And Paul commits himself to pressing on vigorously. This is always the pattern; here, as we have seen previously, salvation is all of God, yet our proper response is to follow after him with all of our ability. We do not know all the specific purposes and services for which Christ has "laid hold" on us for this life. All we can do is follow after, like Paul. Then we can "lay hold" on the purposes He has for us in this life. We do know the ultimate purpose of Christ's laying hold on us, and that is so that we may be with him in glory. What a great calling!

Philippians 3:1-3 Marks of a True Christian

Text: Philippians 3:1-3

This passage begins with the word, "Finally". This gives us an indication that we are reading a summing-up and application of what we have read. So, we should "rejoice in the Lord". This is the conclusion of what we have read in the first two chapters.

Paul also delivers a hearty endorsement of repetition: "To write these same things again is no trouble to me, and it is a safeguard to you." This is an encouragement to preachers and teachers who feel that they seem to be constantly repeating the same things. Repetition is good! And, it is a safeguard. We should be especially wary of anyone who comes along proclaiming a new doctrine.

Hopefully, as hearers of the preached word, we do not grow weary hearing the same themes. If, for example, we are at a conference and we hear a speaker begin to teach from a well-worn passage, we should be careful not to tune out the message. God speaks to us through the preaching of His Word, even on familiar topics.

Verse two in this chapter contains a strong warning against false teachers. In this harsh warning, Paul is not speaking against mistaken or misguided brothers and sisters -- we remember from Chapter 1 that Paul said he would rejoice if Christ was preached whether in pretense or sincerity. His warning was against those who teach a particular wrong doctrine, the doctrine of "Christ - AND...". Salvation by Christ alone was not enough, they said, you needed to be circumcised; you needed Christ - AND observation of the traditional ceremonial law.

We need to be careful in our theology that we are not preaching "Christ - AND..." Even many of the Reformed denominations, though their motto is "Sola Christo," fail in this. They suggest that baptism is the "new" circumcision, and that the baptism of a child confers a spiritual benefit to him by joining him into the covenant.

The third verse here describes the marks of the true Christian. "We are the true circumcision", the "true seed" of Abraham who will inherit the promise. Three marks of the Christian are then given:

1. We worship God in the Spirit. Our worship is a spiritual worship, not one of repetition of forms. And our life, in all that we do, should be a life of living in the Holy Spirit. This is a life of worship.

2. We rejoice in Christ Jesus. Christ Jesus is our boast. We speak of Him and glory in Him. It's not enough to glory in what He has done; we also glory in who He is.

3. We put no confidence in the flesh. True Christians are humble and thankful people. We see our own inability to "work" our way into favor with God. Furthermore, we cannot have confidence in our own intellect - if we have arrived at a particular doctrinal truth, it is not because of our own mental capacity, it is because of God's grace in revealing the truth to us.

Philippians 2:17-30 Examples of Faithful Servants

Text: Philippians 2:17-30

This portion of Philippians shows Paul's appreciation for his fellow faithful servants of Christ. In verses 19-24, Paul discusses sending Timothy to the Philippians. From this passage, we can see that even in the early days of the church described here, it was difficult for Paul to find faithful men - he said he was unable to find any other kindred spirits besides Timothy; all others were seeking after their own interests. We would like to be found faithful as Timothy was!

Paul refers to his relationship with Timothy as "like a child swerving with his father". From this we see that Paul had a great fondness for Timothy, and we can see from this that he wasn't just a cold, dry theologian. There is a reality and depth in Christians' love for each other.

Verses 25-26 discuss Paul's sending of Epaphroditus. Epaphroditus was incredibly selfless. He literally wore himself out helping Paul, but he wasn't concerned about his own health. Instead, Epaphroditus was distressed because the Philippians had heard he was sick, and was concerned they would be worried about him! Epaphroditus is a great example of a Christian giving the best he can in service. He was deeply and emotionally invested in the work he was doing; he didn't see his service as merely an occupation.

Philippians 2:9-16 -- Working Out Our Salvation

Text: Philippians 2:9-16

This section of the text begins with a "Therefore," so it is wise to consider what was covered earlier. Christ humbled himself, leaving the glory of heaven and becoming a man, suffering and dying out of love for us and obedience to the Father. For this reason, Christ was highly exalted and given a "name above every other name". What does this mean? For one, we know that there is no other name given for men's salvation (Acts 4:12). Contrary to today's popular "get-along" philosophy, all religions are not many different paths all leading to the same place. Jesus holds the preeminent position of being the only Redeemer through whom sinful man may be reconciled to God.

Verse 10 expands further on Christ's exaltation. At His name, every knee will bow. God calls all men to repent - every knee, as in the KJV, should bow to Christ. But the natural man is not reasonable, and refuses. Yet one day, every man shall. (Interestingly, this promise - that all shall bow to Him, is same thing that Satan tempted Christ with in the wilderness. Christ was offered the glory without the suffering, and turned it down.)

This exaltation is God's response to what Christ has done. What is our response?

First, to be obedient (v. 12). This is not a new obedience, Paul notes: "just as you have always obeyed" - continue in the obedience that has marked your life. We are called to "work out our salvation". This is OUR OWN salvation. The state of our own hearts must be a high priority for us. What does it mean to "work it out"? This means to spend our energies, our mental abilities, our love, exploring and enjoying the salvation that is ours.

What is salvation? If we think of salvation only as escape from sin, we have a very shallow view of it. What is eternal life? To know God. As we work out our salvation, we begin to understand how the attributes of God work out in our own lives. We take possession of and explore more fully the outworking of the spiritual realities that are in Christ. Martyn Lloyd-Jones referred to this as the romanticism of the Christian life, of asking God "What are you teaching me now, and how will it work out in my life?"

This salvation should be worked out "with fear and trembling". With a dread of God? With a concern that we will lose this salvation? No, we are instead to work this salvation out with sensitivity...

• to our own weakness. We are not self-sufficient and invincible. We fail and fall, and need constantly to call on God for help.
• to the power of temptation. The powers of darkness are real and are constantly tempting us to sin, to do things our way instead of God's way, relying on Him.
• to the possibility of offending God. We should be afraid of offending such a great God as we serve, concerned that sin might break our communion with Him and tarnish His name before unbelievers.

Verse 13 provides a great encouragement, on several fronts. First, it is God who is at work. He is the Master Workman, and He always accomplishes what He sets out to do. The outcome is guaranteed.

Secondly, He is at work in each of us. God isn't just at work in the super-Christians, or the extra-spiritual people, but rather He is at work in each of His children.

Furthermore, He is at work for us "both to will and to work". God first shows us what to do, then gives us a desire to do His will, then enables us to do it. It is all of grace; we claim no merit.

Finally, He is at work "for His good pleasure". It is a pleasure to God that we should enjoy him, know Him, and be used of Him. In another sense this means that we work as God is pleased for us to do so. He doesn't enable us to serve Him when we make enough progress, or when we show enough desire. Instead, He works freely and sovereignly according to His own choice and purposes.

We can rest and give thanks to God knowing that our salvation is all of Him. He gives faith, regenerates, and gives the Holy Spirit to enable us to serve Him. Why does He do all this for and in us? Because of His great love! Praise Him!

Philippians 2:1-8 - Following Christ's example, serving each other in unity

Text: Philippians 2:1-8

The first verses of this passage refer to unity and fellowship enjoyed by believers. The cry of many in this world is "can't we all get along?" Outside of Christ, we can't! Man's heart is naturally full of selfishness, strife, and factiousness.

In Christ, however there is and should be true brotherhood and fellowship. It's this kind of unity that made Paul's joy complete. And it's this joy and unity that Christians can and should demonstrate before the world. Furthermore, it's only after Christians are loving each other they can truly show love towards unbelievers.

Do we see this in the church today? Or are our brothers and sisters in need, while we pour our time and resources into the unbelieving world?

Verse 3 specifically condemns any selfishness, party spirit or "us-vs-them" mentality. The last thing Paul would want to see is a First Baptist Church of Philippi and a Second Baptist Church of Philippi. But Paul continually exhorted Christians to "stand firm in the gospel" - unity should not be obtained through compromising on the essentials of the gospel. Also, this verse speaks out against the "do it my way" spirit of "empty conceit" ("vainglory" in the King James Version). Instead, we should be willing to give of ourselves.

We are called in verse 4 to not merely look out for our own interests, but to look out for the interests of others. While we are looking out for others, we need be willing to be looked out for! The church is meant to be a unified group of believers taking care of each other, and if we are inapproachable or standoffish, this can't happen.

In verse 5, Paul offers an example for how we should live - and what an example it is! As we have seen throughout Philippians, Christ is presented as the example for how we should live. We are called to have the same mind as was in Christ.

Verses 6 through 8 explain what this means. Christ is God. Throughout eternity past, He experienced the oneness and total peace and harmony of the Trinity. But He did not regard this equality as something to be clung to, but "emptied himself". This emptying is described in the Greek as depriving something of its proper place or use. And that is what Christ did. He left that glory and all the experiences associated with that glory behind. He took on Himself the form of a servant and the likeness of a man.

Are we unwilling to humble ourselves in service to one another? Christ was willing to humble himself infinitely more in service. Do we struggle with our rights - "I don't want to do that"? Christ was totally obedient, following the revealed will of God all the way to death.

And not just death, but "death on a cross". "Cursed is everyone who hangs on a tree" - Christ suffered the curse, the full cup of God's wrath, all that we might be saved and brought into this fellowship and the love that exists in the Trinity.

Sometimes when we obey Christ, our obedience works for our own benefit. We are happier when we are walking with Christ, and we avoid many of the inevitable painful consequences of sin. But we must go beyond the obedience that works for our benefit, and obey in ways that benefit others. That is where the real fullness of joy is. Also, when we serve one another, we serve Christ because He is living within us. "The King will answer and say to them, 'Truly I say to you, to the extent that you did it to one of these brothers of Mine, even the least of them, you did it to Me.'"

Philippians, continued -- Living out a Christian Worldview

Text: Philippians 1:19-30

In this section of Philippians, Paul lays out a Christian worldview. This is not quite like the Christian worldview that we see espoused by so many today -- Paul does not expect that the world at large will, or ever can, conform to God's standard of holiness. Paul's Christian worldview can be summed in four points:

1. Everything will come out for good to those who love Christ. Paul is confident (v. 19) that his imprisonment will be "to his salvation". Now, Paul is already saved. But the salvation he is refering to is that he will continue to bloom and be sustained. Note the role of prayer in this. Prayer is what God uses to sustain the believer.



2. Regardless of what happens, Paul is living for the glorification of Christ. (v20, 21), that Christ would be magnified. This is what brings Paul satisfaction; this is his desire - that Christ would be glorified in him and that the world would see Christ in him.



3. It is crucial for Christians to live this life in hope of seeing the Saviour face-to-face in glory. We hold this world loosely; it is not our home. We are looking forward to what the old saints called the "long home", where we will spend eternity living with the Lord.
   Paul says it is "very much better" to be with Christ; this could be translated, "far, far, far better".



4. Paul, if he is to remain here in this life, is remaining here for the sake of others. (v 22-24) "yet to remain on in the flesh is more necessary for your sake"

Based on this worldview, Paul offers an admonition: "Conduct yourselves in a manner worthy of the gospel of Christ." This might be intended to bring to mind the actions of Roman citizens who had been planted into Philippi to bring Rome into that province. These citizens were called to live out their Roman citizenship in Philippi, being examples of Rome to the natives. In such a way, we are to live out our heavenly citizenship here in the world.

Paul doesn't say, "Follow the rules I have laid out in my other epistles", or "obey the Law given to Moses". Rather he says to live "in a manner worthy of the gospel of Christ". Paul recognizes that he is speaking to reasonable, regenerate people who have the mind of Christ.

The crucial element of this admonition is the gospel. Your life will either adorn, or help, the gospel or clash with, or oppose it. Are you a new creature in Christ? Act like it! Do you hate sin because it nailed Christ to the cross? Then kill sin in your own life! Live out what you claim to be, what you are.

"With one mind striving together for the faith of the gospel" Each of the members of the body is striving in unison to encourage and strengthen the whole.

(v28) Do not be afraid of your adversaries. The fact that they are opposing the gospel is a "sign of destruction" to them - a sure omen that they are under "perdition" - continual, eternal destruction. But for Christians, this adversity is a sure sign of our salvation.

(v29) Our belief and our suffering have been given to us by Christ. Our belief - salvation is all of Christ. Our suffering - what we suffer is from his hand and to further His purposes.

The Necessity and Joy of Proclaiming Christ

After exhorting the church at Philippi to leave behind mediocrity and strive for excellency, Paul gives an example in his own life. He gives a testimony of how he has poured himself into the ministry, and how he has found great peace and joy in proclaiming Christ is whatever situation he is in.

Text: Philippians 2:12-18

Paul emphasizes three things as being essential to living a joyous, purposeful life of joy in Christ.

1. Christ must be proclaimed
   It is fairly easy to talk about God and religion. But a true presentation of the gospel must include Jesus Christ. Talking about Jesus will invite scorn and ridicule - the gospel is foolishness to the natural man - but, it is the power of God for salvation. But we must not be afraid of a little scorn, and we cannot water down the message to make it more palatable. Are we so concerned about a little rejection that we are unable to share these glorious truths?
   
   The basic gospel word is all Christ. We have several good examples of a gospel presentation in Acts - chapters 2, 5, 10, 13, and 16 for example. This gospel word consists of presentation of Jesus as a historical fact - his life, death and resurrection - and also includes a call to believe on Him, and a warning for those who reject Him.
   


2. God presents opportunities
   Paul presents his imprisonment as an example of how God creates opportunities to share the gospel in all circumstances. He was a prisoner, but his guards were the real "captive" audience! And the Word spread "throughout the whole praetorian guard".
   
   What are our opportunites in our circumstances? For parents, our children are an audience we should not neglect.
   


3. Sharing the gospel of Christ brings peace and joy
   Paul rejoices in God's plan and prupose and states that he will rejoice! He as committed himself to do so. It is choice. So we know for a certainty that this life of proclaiming the gospel is a life of joy and rejoicing.