Luke Part 34: The Mount of Transfiguration

Text: Luke 9:28-36

This passage begins with a description of Jesus praying. Our King, Jesus, the perfect Son of the Father, needed to pray and prayed fervently and frequently. He should be our example in this regard; surely in our weakness we have more need of prayer than He did.

While He is praying, a transformation occurs. His garments became bright. In the parallel account in Matthew (Matt 17:1-8), we are told that His face shone like the sun. Next, two men "appeared in glory" -- Moses, who had been dead for 1400 years, and Elijah, who had been dead for 900 years.

Jesus had been praying, probably about His future work to be performed on the cross, and this was the answer to His prayer. God was sending His Son an encouragement about His work, as Moses and Elijah were talking with Him about the the death He was to die in Jerusalem.

Peter saw all this and was amazed. He thought it was great and he wanted to make three tents -- for Jesus, Moses and Elijah. He was putting Christ on the same level as Moses and Elijah. God immediately quashed that idea. The purpose of Moses was Elijah was to reveal Christ. They had served that purpose, and they were taken back, leaving only Jesus and the disciples. God spoke from a cloud and reveals Jesus as "The Christ". The disciples are terrified and fall down at the voice.

Two interesting points: First, the cloud that fell upon them was referred to in Matthew as a "bright cloud" -- not a dark, ominous cloud to keep men away. Not like the Old Covenant, where a cloud over Sinai terrified the people. The New Covenant is bright, inviting, ready to give revelation.

Secondly, we see in the beginning of this passage that Jesus took the disciples up the mountain to pray with them, but they fell asleep. Had they stayed asleep, they would have completely missed the amazing blessing that God had prepared for them! Pray through with God. Fight against the flesh, engage in the battle -- there may be a blessing awaiting at the end!

However, even though the disciples had fallen asleep and full of fear, Jesus is gentle with them in their weakness. His response is full of grace; we are told in Matthew that He touched them and told them not to be afraid. What kindness and grace!

Luke, Part 19: A great change; something new

Text: Luke 5:27-39

This section, as well as all of Luke 6, teach that Jesus had come to fulfill the Old Covenant and to establish the New Covenant. The idea here is of something new, both something new for individuals, and something new nationally and corporately.

First, we see with the example of Levi, a change in the individual -- the individual made new. Levi was a publican, a collector of taxes for the Jews' Roman overlords. Furthermore, most publicans overcharged. They were generally crooked, wealthy, and despised.

The story of Levi begins with "the call." Jesus called out "Follow Me!" and Levi left everything behind. Christ's call was certainly effectual. Levi, we read, "left everything behind." For a wealthy tax-collector, this was quite significant.

Next in Levi's story is "the change." Levi was changed radically. The first thing he did was to hold a huge feast, a royal reception for Jesus to thank Christ for receiving Him. He invited his friends -- probably other publicans; what friends did tax-gatherers have? The stingy Levi was changed to a hospitable man focused on sharing his goods and sharing the gospel with others.

Finally, we see "the Cure," the reason for Levi's great change. Levi was changed by Jesus -- He is the reason sinners are turned from their sin. He has the means and the power to cure the sickness of sin. Jesus told the Pharisees that He came to heal sinners, that He was a physician for those who know their sin, and acknowledge their need. This is the pattern; there is no other way of salvation.

Next, we see corporate identity change, beginning with the question over fasting. The Pharisees asked, "Why don't your disciples fast?" The Old Covenant was a legalistic system. The Jews were constantly mindful of their sinfulness and condemnation. They were constantly looking at themselves, leading to despair over sin. The same thing can happen to us if we fall under the bondage of legalism. The New Covenant is not one of condemnation and gloom! The norm for a Christian should be rejoicing because there is mutual joy -- Christ is rejoicing in us, and we are rejoicing in Him.

Of course, anytime when we are caught up in sin, if we feel as though Christ has withdrawn, this may be a time for fasting. But these are not the normal thing! We don't have to do penance or beat ourselves up. We can know forgiveness NOW.

Finally, Jesus gives a couple of parables to show the great change wrought in the New Covenant. First is that of a new patch of cloth on a old garment. The new cloth represents the new teachings of the New Covenant and the old cloth represents the teachings of the Old Covenant. The parable tells us that you can't pick and choose -- you can't take some of Jesus's teachings and combine it with some of the Old Covenant.

We see this kind of picking-and-choosing all around us. Islam includes Jesus... but only part of Jesus. Armenianism combines Jesus with works-religion. Some others take the Bible as a guideline for moral rules (Jesus is a "good teacher") but leave out the gospel.

Next we have the picture of new wine in old wineskins. The Jews were willing to accept Jesus; they wanted Jesus + the Old Covenant. But you can't have Jesus plus works-religion or Jesus plus a civil religious order or Jesus plus anything.

And last we have the picture of new wine in a new wineskin. Christ represented something totally new and He would only belong within the system of the New Covenant, a covenant of faith, liberty, and security in contrast to the Old Covenant with its fasting, bondage, and continual sacrifice.

There is a warning here: we have a tendency to accept the old as "good enough." People may not receive the gospel because they are happy where they are. We must be patient with them and keep sharing. Also, we may be stubborn and not see new truths and learn when we should. God will bring us along and teach us new things. We will conform more and more to His image as He shows us more truth. We must not cling to the comfort of our "old" ways of thinking.

Finally, to sinners: the old is not better. Learn from Levi! Jesus calls all sinners, and only sinners, to Himself. Repent and believe, and celebrate all Christ gives us in the New Covenant era of joyous relationship with Him!

Then Jesus