Zechariah Part 2: A Vision for Zerubabbel: Get up and get working!

Text: Zechariah 4

This passage contains a vision that Zechariah received. The vision is primarily given for the benefit of Zerubabbel, the man who was organizing the effort to rebuild the Jewish temple after the Jews had returned from captivity in Babylon, but we can draw interesting and appropriate conclusions for our life based on the principles conveyed. In this passage, God supplies the interpretation of the vision as well as the vision itself.

One of the key phrases of this vision is, " 'Not by might nor by power, but by My Spirit,' says the Lord of hosts." Israel didn't have any might (wealth and armies) or power (strength, courage, and valor of individuals). God was going to accomplish the rebuilding through Zerubabbel, by the power of His Spirit, not by earthly strength. In the same way, God accomplishes great things through us, by His Spirit, not ours.

There were many at that time who were "despising the day of small things." The new temple they was building was smaller and less impressive than the previous one. But that was the wrong attitude. This temple was where God had chosen to shine His revelation.

This vision was a message of encouragement to Zerubabbel, and a word for all Israel: Get up and get busy! Finish the temple! God had called them to do the work, and was telling them that He would do it, through His strength. In the same way, we are called to do things in the Kingdom, and we shouldn't get discouraged at their smallness or at the difficulties. We should be reminded that God will finish the works He begins.

We can make a few observations from what we read about this vision:

1. The Lord came to Zechariah -- the vision didn't come from Zechariah's entreaty. God comes to us through His gracious desire to make Himself known.
2. Zechariah was wakened out of his sleep. God has to awaken us, to put us into our right minds. God has to clear away what is affecting our minds. He makes an appeal directly to our intellectual understanding.
3. Zechariah was asked what he saw. Zechariah was responsible for passing the vision on to Zerubabbel, and God wanted to make sure he could accurately represent the word given. In the same way, we should be careful to accurately represent the Word God has given us.
4. Zechariah asked, "What does this mean?" He was willing to say, "I don't know." He was a humble man. We should be humble as he was: if you don't know something, ask God to make His Word plain to you.

Some particulars from the vision:

1. Candlestick -- represents the nation of Israel. It is gold, showing that they are special.
2. The Seven Lamps -- like the seven eyes of the stone in the previous chapter, these represent the eyes of God. God will have His eyes on His people; they will have His presence and His guidance.
3. The Oil -- represents the Holy Spirit
4. The two olive trees are a topic of some contention, but I believe they represent Zerubabbel and the high priest Joshua, the men who were responsible for the rebuilding of the temple. They were guiding and leading the nation of Israel, bringing forth good fruit by the Spirit.

From a New Covenant perspective, we see Joshua and Zerubabbel as representatives of Christ and the Spirit. And the candlestick represents the true Israel, the people of God: the church.

Zechariah Part 1: The Kingdom is Coming!

The book of Zechariah contains a prophecy about the coming Kingdom that would be initiated by Christ and also some prophecies that relate to events happening at the time of the return from Jewish exile in Babylon.

Zechariah was a son of a prophet, one of the returning ones. He preached a message in the Name and authority of God.

The book of Zechariah can be divided into distinct sections.

1. First, a proclamation that the Kingdom was coming
2. Next, an exhortation that the Jews had a part to play -- duties to perform in bringing about that Kingdom
3. A reminder that the Kingdom of God was bigger than the Jews, and would encompass all nations.
4. A series of visions (Chapter 6-8)
5. The first oracle (prophecy of God) -- Chapters 9-11
6. The second oracle -- Chapters 12-14

The proclamation that the Kingdom was coming was also a word of repentance -- there would be no Kingdom without repentance. People were called to:

• Believe God's promises; believe that God's way is the right way
• To do something as a result of His way being true -- for two years the rebuilding of the temple had ceased; they needed to continue its rebuilding
• To not be discouraged by the smallness of the work; this temple would not be as grand and great as the one Solomon had built, but it was the job God had called them to.

Each individual had his part to do in the rebuilding of Jerusalem; each had his duty in bringing about the coming Kingdom. In the same way, we each have a role to perform in God's Kingdom today.

At the beginning of Chapter 3, we see a courtroom scene, with Satan accusing Joshua, the high priest. God tells Satan that He will not destroy Joshua, that Joshua is a "brand plucked out of the fire". Joshua is full of sin, but God has chosen him; God removes Joshua's filthy clothes and clothes him with clean garments, representing the righteousness of Christ. God promises to Joshua that if he follows God, he will be blessed and rewarded.

Verses 8-10 of Chapter 3 contain a discussion of the Branch, representing Jesus Christ. Jesus is also symbolized in the Stone with seven eyes -- seven being the number of completion, demonstrating complete vision. We read here that when the Branch comes, God will remove all the iniquity in one day (the day of the Crucifixion). And the coming of Christ will result in a reconciliation between people (v 10).

Luke Part 44: Woe unto you, scribes and Pharisees!

Text: Luke 11:37-54

In this section we read of some events that occurred after Jesus accepted an invitation to dine with a Pharisee. The Pharisees were the main men of the conservative religious scene among the Jews. Jesus accepted this invitation in order to have an occasion to reveal and rebuke their sinfulness. These sins of the Pharisees are also things that we should be on watch for in our lives, and may be things that we need to repent of.

The first incident involved Jesus's refusal to perform the ceremonial handwashing. Jesus didn't do this in order to provoke a confrontation and to engage the Pharisees. He wanted to discuss their underlying sin: hypocracy, putting on an outward show in order to hide what was true inwardly.

They loved to be seen by men, to be well thought of; they treated others as the rabble. They were the academia, the elite. They would tithe minute amounts, but they left the weighter parts of the law undone. They should have been humble, loving, merciful -- all about equality, realizing we are all equal under the love of God.

Next (v45), the lawyers -- the experts on Jewish law -- get alarmed, saying, "Hey! When you say that about the Pharisees, you're insulting us, too!" And Jesus replies, "Woe to you lawyers as well!" The lawyers claimed to honor the prophets who had come before Jesus, but the reality was that they were continuing the tradition of their fathers -- to persecute and kill the true prophets.

These lawyers had the key (the Scriptures) to bring men to God. They were the experts on the Law and the prophets. But they didn't make anything clearer; rather, they hindered those who would enter in, those who were actually seeking God. They put themselves in the place of Christ, telling men, "If you do these things, you will be right with God." This is much like what the Roman Catholic Church does today!

Jesus is making it clear that this religion and nation were going to be destroyed! Yet God, in His mercy, gave them another 40 years after the time of Christ to repent.

In seeing these woes leveled at the hypocritical Pharisees, we should look at ourselves, seeking to purify ourselves and root out all that needs to be changed.

Does our living match up to our teaching? Do we forgive those who have hurt us? Are we helping others to come to Christ through our life or teaching, or are we hindering them? Are we really different from the world? Have we confronted sin in others, and did we do it in love, with the right motive?

Finally, we see the response of the Pharisees -- unbridled anger. If you have accurately proclaimed the gospel, you will receive one of two responses: repentance and faith, or wrath and rejection. There is no middle ground!

Luke Part 43: The Light of the World Has Come!

Text: Luke 11:29-36

In this passage, we see that men were, even at this point in Jesus' ministry, asking for further signs, although Jesus had given ample proof and evidence of who He was.

Jesus says that the sign that will be given them is the Sign of Jonah. Jonah was a Jewish prophet who was sent to Gentiles -- and the Gentiles received the word given. Jesus likewise would be received by Gentiles, though largely rejected by the Jews.

Jesus proclaims that those who received Jonah's message, the Ninevites, will stand up in judgment against that generation. This indicates to us that those Ninevites were truly "saved" -- they were Old Testament saints who will stand in the Day of Judgment.

Likewise, the Queen of the South (The Queen of Sheba) is given as another person who will stand in judgment for that generation. She received the truth, and was humbled by the greatness God had bestowed upon Solomon.

Notice that Jesus is teaching about a Day of Judgment. A time is coming when the Lord will put all things right. Remember that now is the day of salvation!

Then, we have in verses 33-36, the illustration of the light. This is not about us being the light of the world, rather it is a teaching that all men are in need of illumination. Christ is The Light (John 1:1) and he has not hidden the truth -- He proclaimed it! Everything about Him is light, life, love, and vitality.

The problem (see verse 34) is not with the Light itself, it is with the receptors of that Light. Their spiritual eyes refused to see, so they were filled with darkness. The illustration here further describes how if you have to grope in the darkness, you will have problems and make mistakes.

Then, Jesus makes it personal, warning: "Take heed that the light in you is not darkness." Every individual must examine himself and be sure of himself.

the Pharisees had the light of God's Word, but it was darkness to them; they even tried to mis-apply the Scriptures and use them as a weapon to trap Jesus.

Is Christ your all-in-all? Do you have the peace and joy of the Spirit? If Christ is in you, your whole being shall be full of light and truth. It is not a life of absolute perfection, but one of constant drawing to Christ, of quick repentance for sin. It is a life marked by the stirring of holiness, not by hiding in sin and darkness.

The Queen of Sheba is an application: She had heard Solomon had words of wisdom, so she sought him out and came to hear him, a local king. Will we likewise seek out the words of wisdom from Christ, our much greater heavenly King?

She had only heard reports of Solomon; she must have wondered if the reports were true. But we have God's Word, personal testimonies, and our own first-hand knowledge. Our privilege exceeds hers greatly.

She was far away from Solomon, and had to travel a long way to meet him, but Jesus is right here with us. She wasn't invited to come, but we have been invited, by Christ Himself.

What was the effect on the queen? She was awed, humbled before Solomon, and left a great gift. Not because Solomon's riches were deficient, but to show her reverence. Likewise, let us give all of ourselves to our great heavenly King in worshipful adoration!

Luke Part 42: Man Healed, Freed from Demons

Text: Luke 11:14-28

In this passage we see a man who cannot speak (and we are told in a parallel passage in Matthew is also blind) healed and freed from demons.

The immediate reaction to this from the Pharisees is that Jesus must have been casting out the demons by the power of Satan. This just shows the darkness of men's hearts -- they see a wonderful miracle performed, and the first inclination is to say Christ is evil.

Jesus's response is that this is impossible; that a kingdom divided cannot stand. Note that this is as true of Christ's kingdom as it is of the kingdom of Satan. We do not want to be those who are dividing the house of God; we want to live in love, charity, and unity with all our brothers and sisters.

Jesus then gives a discussion in verses 21 through 26, of the kingdom of Satan. He displays the devil as a powerful ruler, an armed man guarding a palace. The house represents people; those who are in the devil's kingdom are bound -- bound by sin and by Satan himself.

Evil everywhere around us; we cannot escape from dealing with the evil one. In 2 Cor 11:3, we see that Satan is deceitful and crafty. He does not appear to be the monster that he is.

The devil is fierce and cruel, and wishes to see men slay one another; he wishes to see men thrown into hell.

The devil has no power before Christ, the "one stronger than the strong man". Christ is a wonderful and merciful master. He displayed His kindness when He saved us through His grace while we were yet sinners. Christ takes the devils' spoils (people under his domain, sinners as you and I were), and "distributes them" -- setting people free and then setting them to work in their positions in the Kingdom of God.

We see a comparison of two kingdoms -- you are either with or against Christ; there can be to neutral position. You are a servant of the devil if you do not know Christ! You can be in one of two positions: safe and secure in Christ, or under the bondage of sin and the devil.

Verses 24-26 describe a person who had a moral cleansing, but did not close with Christ. Ultimately, this person fails to like an upright life and falls back into the bondage of sin.

So in this passage, we see the reality of Satan, that he will attempt to reclaim a loss. To be free of his power, see verses 28 and 29. In these verses, Jesus responds to a woman who gave a blessing upon Him and His mother. Jesus replied that the utmost blessing occurs when we hear the Word of God and keep it.

We must press on, studying the Word and seeking to keep it. In is we will see that the devil cannot harm us; we have been set free from his power. Knowing this, we can live in joy and hope!

Luke Part 41: The "Lord's Prayer" -- a model for our prayer.

Text: Luke 11:1-13

This passage continues with a discussion of kingdom life, specifically in the matter of prayer.

Jesus would have us communicate with Him through prayer. A prayerless Christian is an impossibility -- the importance of prayer cannot be overstated. Remember that Jesus was regularly and frequently in prayer. We, as mere men, have a much greater need of prayer than He did!

So an unnamed disciple asked Jesus to teach him to pray. Jesus responded with this prayer, commonly known as "The Lord's Prayer" -- this is actually a misnomer, as it is not a prayer that Jesus would have Himself prayed; He had no sins to ask forgiveness for! Instead, it is a model prayer for us. It can be referred to as an "index prayer". Each of the phrases in this prayer are a cue to show us the different areas that we are encouraged to pray for.

First, a note on prayer time and frequency. We see in this model prayer that we should be praying for "our daily bread", indicating that we should pray at least daily. But there is no other constraint on when to pray. We may pray in the morning, upon rising, or before bed. In fact, there are many times throughout the day when we have a quiet and can call out to God -- in the shower, on the way to work, etc.

Some characteristics about this prayer that we may learn from:

1. Plural pronouns - "our" Father, forgive "us", etc. Look outside yourself. You are only a part of a whole, not the center of attention!

2. How to address God - He is our heavenly Father. What a blessing that we are encouraged to address Him as such! What kindness He shows toward us as Father!

3. "Hallowed be Thy name" - Are our hearts broken by all the blasphemy around us? Are we hurt and concerned that there is so little reverence for God?

4. "Thy kingdom come" - we can pray for God's kingdom to come within our own heart, for the church to grow, and for missionaries to see success. We can pray that Jesus would come and we would see the final consummation of the kingdom.

5. "Thy will be done" - that rebellion would cease all over the world. Also we can pray this when we don't know what exactly to pray in a situation; just pray that God's will would be done.

6. Our daily bread - our daily necessities, the things we need. We can pray for freedom from the diseases and sicknesses common all over the world as a result of sin and The Fall.

7. Forgive us our sins - come in prayer, knowing that your sin will be forgiven! It is right and just for God to forgive us, based on the finished work of Christ. This is the place in prayer for repentance.

8. Bring us not into temptation, but deliver us from evil - This is an admission of our weakness. We can pray for deliverance from evil and protection from Satan, our "defeated foe". We should remember to stay far from every form of evil wherever it appears.

So here we have given for us, the Model Prayer, an index prayer. We have a great warrant to pray. We need the Holy Spirit to help us to pray, to give us a great burden to pray, and to cause us to acknowledge our need of Him.

Each index of the prayer is taught throughout the Bible. Through study, we can find much Scripture to learn -- we can "pray the Bible" in many ways in each of these areas.

Luke Part 40: Mary and Martha

Text: Luke10:38-42

In the previous passage, Jesus was asked by a Pharisee wishing to justify himself what was needed to inherit eternal life. The man replied, "To love the Lord with all your heart, mind, soul, and strength, and to love your neighbor as yourself. Jesus' response, the story of the "good Samaritan" explained what it means to love your neighbor. This account explains what it means to love God with all your heart.

In this story we hear of how Jesus came to visit Mary and Martha. Mary sat listening to Jesus while Martha busied herself with preparations. This frustrated Martha, and she asked Jesus to have Mary help. Jesus told her that Mary had chosen the best part in listening to Him.

Note first that Mary and Martha were both followers of the Lord. See Martha's responses to Jesus in John 11. Martha was a real follower of Christ.

The point of this passage is: how do those who love the Lord behave? They behave like Mary in the passage here.

Note that all may come to Jesus and sit at His feet. Women, men, children -- all are welcome to receive life from Him.

Martha has gone to great pains to prepare a feast. She complains that Jesus is monopolizing Mary's time. Isn't this exactly what should be said of us? That we are consumed with Jesus, that He monopolizes our thoughts?

Jesus then makes it clear that Mary has chosen the best part. Fellowship with Jesus is heaven on earth! Nothing is of greater importance than choosing to have fellowship with Christ. Mary is occupied with lesser things - not sinful things - but Mary has chosen the better part.

The thing to see here is that there is no comparison between the things of this life and fellowship with the Lord Jesus Christ. The important thing is to have a heart disposition to commune with Christ and to get into the position of blessing. You have a need for fellowship with Him; make the choice to seek Him and have that need met.

Also, see that Jesus refused to break the fellowship with Mary. Jesus will not break fellowship with His people; He will not take Himself from them. He is always there whenever we come to Him, as a learner, seeking to commune with Him.

Remember then, "Draw near to God and He will draw near to you." (James 4:8)